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Great Abbot to the full. The subtlety of her meditation gradually increased - more than she had ever achieved in the past. Inside her mind was brighter than a skyful of midday suns condensed into one.

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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the Twelve Spheres of Knowing [āyatana], the Eighteen Elements [dhātu], the Twenty-Two Faculties [indriya], the Four Noble Truths [ariyasacca] and the Twelve Links of Dependent Origination [pāṭiccasam

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6 The Meditation Workshop "There are certain monks and Brahmins in this world who strive until they have uprooted the defilements. With perseverance in their striving, avoiding recklessness, they app

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was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and prayed for harmony and an end to the hostilities without

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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9 Teacher in Her Own Right Ye jhānapasuta dhira Nekhammuupasame ratā Devāpi tesām pihayanti sambuddhānam satimataṁ Humans and angels alike delight at the sage who strives to bring forth

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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tale. Onlookers sitting within earshot, overhearing the blunt manner of the husband, wondered how Khun Yay would deal with the situation. "So Teacher! What would you say it was that I've seen?" As soo

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tive of mine. If it were my relative, they'd have a better name than that!" He raised his hands in a token gesture of prayer and left the kuti by the stairs. He was not seen again until everyone had a

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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erty of her own educational background, she was always very supportive of educational initiatives of all kinds in just the way the Great Abbot had been. He had always inspired people to study hard eve

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to build the new temple. The book brought together the testimonies and experiences of various eminent disciples of the Dhammakaya Tradition telling the reason why the temple had to be built. Khun Yay

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and the financial plan. At the time of establishing the temple, the whole of the plan of work was already in the heart of Ven. Dhammajayo, the Abbot. However, the financial plan and the plan for perso

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